Text: "In consideration of natural laws, the philosophers of Poseid had come to the conclusive hypothesis and working theory that the material universe was not a complex entity but in its primality extremely simple. The glorious truth, "Incal malixetho," was clear to them, that is, that "God is immanent in Nature." To this they appended, "Axte Incal, axtuce mun," "To know God is to now all worlds whatever." After centuries of experimentations, recording of phenomena, deductions, analyzing and synthesizing, these students had arrived at the final proposition that the universe - not here dwelling on their wondrous astronomical knowledge - was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles. Briefly stated, these basic facts were that matter and dynamic energy (which were Incal made externally manifest) could readily account for all things else. This conception held that only One Substance existed and but One Energy, the one being Incal externalized and the other His Life in action in His Body (As, in its outgoing impulse the Created draws from the Creator, it looks back to its origin and notes its progression-marks, that is, its multiplied realizations of its increasing separation from its Source. The greater this separateness, the greater the field (Matter) wherein these points appear, because the dividing element in the Created has noted more points, or in other words, more things, more material objects as being between it and its source. Only when we look back at these things we have sensed, these thought-forms of God, do we perceive matter, for when we look forward to reunion with Him, matter disappears, giving place to Spirit.). This One Substance assumed many forms under the action of variant degrees of dynamic force. Because it was the basic principle of all natural and all psychic, but not of spiritual, phenomena, allow here a postulate with which not a few of my friends will find themselves at least partially familiar, perhaps wholly so. Commencing with dynamic energy as first sensibly manifest in the example furnished by simple vibration, the Poseid position may be outlined as follows: A very low rate of vibration may be felt; an increase of rate heard. For example, first we feel the pulsing of harp-string(s), and then if the rate of vibration be increased we hear its sound. But substances of other sorts, able to endure greater vibratory impulses, manifest under more intense action, following sound first heat, then light. Now again, light varies in color. The first color produced is red, and thence, by a constantly augmenting vibratile energy, orange, yellow, green, blue, indigo, violet, each spectrum-band being due to an exact and definite increase in the number of the vibrations. Succeeding the violet, further augmentation gives pure white, more gives a gray, then more extinguishes light, replacing it with electricity, and so through an ever-increasing voltage until the realm of vital or psychic force is attained. This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality. A very brief study will show thee that the laws of physical world continue inward to their spiritual source; that they are, truly, but prolongations the one of the other. But, ere entering into the realm of vibration, whose doorkeeper is sound, we find that the One Substance vibrates in variant, but definite, dynamic degree, and that thence arise each and all of the diverse forms of matter; in short, the difference between any given substances, as gold and silver, iron and lead, sugar and sand, is not one of matter, but of dynamic degree solely. In this dynamic affection the degree is no loose limitation, for if the vibratile rate be a shade variant, lower or higher, than in any special material which may be under notice, the variation will be different in appearance and in its chemical nature; thus to proper substantial entities definite if enormous vibrations per second may be imparted, and the resulting substance (for light is substantial) is, say, red light, (red light is stated to occur at 395,000,000,000,000 vibrations of that "ether" which by Phylos is termed the form of matter below where matter ceases and mind begins. And the highest visible light vibration is placed at 790,000,000,000,000. So says science. But Phylos says: "Vastly higher than the high purple range where light ceases ordinarily to be visible, the One Substance again vibrates visibly. As a synchronous harp-string that responds to key of low C, for example, struck on another harp, will also respond to every C in the whole register, be it low, or middle, or high, so the One Substance responds at 831,000,000,000,000; at, again, the next octave of vibration, and again at the next, where it becomes visible as the fatal Unfed Light, called in Atla the "Maxin," and again, by the Tchin as the "Vis Mortuus.") but if one-eighth greater it will be orange, and if more or less, then the resultant must inevitably be a reddish orange, or a yellowish, respectively. It thus appears that certain definite degrees exist as plainly as mileposts, and that these major degrees are absolute. In other words, the One Substance is not as readily kept between these greater definitions as upon them, a fact which explains the tendency of composites, or intermediate affections, to decompose into the definite or simple elements; chemical compounds are not as stable as chemical primaries. The modern "wave theory," that sound, heat, light and correlatives are but forms of force, is only half correct; they are this, but they are more also. They are, in brief, affections of the One Substance by specific degrees of the One Energy, and except that the rate of this affection is vastly greater in the case of electricity than in that of lead or gold, there is no difference between these widely diverse appearing things. This is the energy by the Rosicrucians named "Fire," that which gives entrance to that mysterious realm of nature penetrated only by the adept thaumaturgist, magician. Call these students at whose will all nature bends obedient, by whatever name best pleases thee, only bearing ever in mind that the real Magian never speaks of self or works, and is not known by his fellows to be what he is, save an accident hath revealed the secret. To this membership belonged He at whose command the winds and the waves were stayed on tempestuous Galilee. But he spoke not of Himself. Of that sublime brotherhood I will relate much ere long. No better proof is needed that all the variant manifestations are but variants of the odic force, the Rosicrucian "Fire," than this: offer resistance to an electric current, thereby reducing or diverting it against an opposing force, and thou hast light; oppose this (arc) light a combustible obstruction, and flame results. So mightest thou go on to the discovery soon to be made in the world of science, that light, all light, of the sun, or from any source, can be made to yield sound; upon this discovery hinge some of the most astounding inventions that thine age hath even dreamed of in its visions. But the primal discovery in this wonderful link, first of the sequence, will be the greatest of all, and so heralded. And this will be warranted, for the fact that it will be but a reincarnate unfoldment will not diminish its importance to mankind, nor the credit of its rediscoverer." from Phylos, A Dweller on Two Planets, Borden Publishing Company, Los Angelos, California, 1952.

See Also: SUN

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