HEAVEN AND HELL, CAYCE
Text: "Then MIND, as He, was the WORD - and dwelt among men; and we beheld HIM as the face of the Father." Cayce (1567-2) "For, of the dust of the earth was the body-physical created. But the WORD, the MIND, is the controlling factor of its shape, its activity, from the source, the spiritual entity." Cayce (263-13) "Because our mind, the Son, is within us." "Then with that consciousness of His awareness, we may know even as He has given, "Ye abide in me, as I in the Father - I will come and abide with thee." "In that consciousness, then, the purposes for which each soul enters materiality are that it may become aware of its relationships to the Creative Forces or God; by the material manifestation of the things thought, said, DONE, in relation to its fellow man!" Cayce (1567-2) "For, of the dust of the earth was the body-physical created. But the WORD, the MIND, is the controlling factor of its shape, its activity, from the source, the spiritual entity." Cayce (263-13) "The earth and the universe, as related to man, came into being through the Mind - Mind - of the Maker, and, as such, has its same being much as each atomic force multiplies in itself -" Cayce (900-227) "And each entity's heaven or hell must, through SOME experience, be that which it has builded for itself." EC (281-016) "And to live in life with a conscience that is continually dogging thee, continually warring against thine own better self in the desire to do good, is to indeed live in a hell fire itself." EC (417-008) "Now that we know that heaven is a cosmic cognizance or consciousness of that which matter is to that viewpoint - i.e. the essence or vital force of life, let us see what hell is like."EC (900-282) (A) In this there is presented, as it were, the first of the series of comparisons in the study of the entity through which many minds, or most minds, gain the concept of that which may be termed good or bad, and in same the entity sees the various phases of the absence of that all-life-giving essence as is necessary for an entity to be wholly conscious of that state that is at an at-oneness with the Creative Energy and, as is seen by the entity, that as is highest magnified is fear and selfish conditions - these being that which first separates the entity from the presence or at-oneness with that divine Creative Energy, or from God, and the various phases or experiences of the entity in these are the various modifications of that same consciousness as is seen in the actions of each individual in the scene enacted through the experience of the body conscious mind, correlated with experiences of the mental mind, correlating experience of the subconscious entity, viewed and seen from the whole of the entity in the subconscious form or condition, and as these various experiences are correlated with the truths set in the entity's, [900]'s study as respecting what is meant as an at-oneness with the Universal Forces, these SAME experiences, as is seen, is that through which the consciousness of an entity becomes aware of, through the oneness of the entity's ability to correlate same. Then becoming, as it were, an experience away from the at-oneness and classified, named, called, by that understanding as is called "hell." EC (900-282) "Those who have come to the attitude of seeking physical gratification find that this is plain hell itself." EC (5250-001) "It is given for opportunity, for joy, for gratification, of a period as well as for assistance in creation, but used as for gratifying of self alone it is hell." EC (5250-001) "Just so in each trying experience of life, it may teach us such a lesson of love and sympathy that we may be ever after a changed person, or may harden us, submerge us, until the blackness and darkness of hell itself is our portion." EC (262-057) "For the mind is the Builder, constructing a heaven or hell for the soul, depending upon how far that soul has drifted from its Creator." EC (364-013) "For self, death, hell, and the grave become subservient unto him through the conquering of self in that made flesh; for, as in the beginning was the Word, the Word was with God, the same was in the beginning. The Word came and dwelt among men, the offspring of self in a material world, and the Word overcame the world and hence the world becomes, then, as the servant of that one who overcame the world." EC (364-013)
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