Text: Stanza i. 1. The eternal parent wrapped in her ever invisible robes had slumbered once again for seven eternities. 2. Time was not, for it lay asleep in the infinite bosom of duration. 3. Universal mind was not, for there were no ah-hi to contain it. 4. The seven ways to bliss were not. The great causes of misery were not, for there was no one to produce and get ensnared by them. 5. Darkness alone filled the boundless all, for father, mother and son were once more one, and the son had not awakened yet for the new wheel, and his pilgrimage thereon. 6. The seven sublime lords and the seven truths had ceased to be, and the universe, the son of necessity, was immersed in paranishpanna, to be outbreathed by that which is and yet is not. Naught was. 7. The causes of existence had been done away with; the visible that was, and the invisible that is, rested in eternal non-being -- the one being. 8. Alone the one form of existence stretched boundless, infinite, causeless, in dreamless sleep; and life pulsated unconscious in universal space, throughout that all-presence which is sensed by the opened eye of the dangma. 9. But where was the dangma when the alaya of the universe was in paramartha and the great wheel was anupadaka? -------------------------------------------------------------------------------- [[vol. 1, page]] 28 the secret doctrine. Stanza ii. 1. . . . Where were the builders, the luminous sons of manvantaric dawn? . . . In the unknown darkness in their ah-hi paranishpanna. The producers of form from no-form -- the root of the world -- the devamatri and svabhavat, rested in the bliss of non-being. 2. . . . Where was silence? Where the ears to sense it? No, there was neither silence nor sound; naught save ceaseless eternal breath, which knows itself not. 3. The hour had not yet struck; the ray had not yet flashed into the germ; the matripadma had not yet swollen. 4. Her heart had not yet opened for the one ray to enter, thence to fall, as three into four, into the lap of maya. 5. The seven sons were not yet born from the web of light. Darkness alone was father-mother, svabhavat; and svabhavat was in darkness. 6. These two are the germ, and the germ is one. The universe was still concealed in the divine thought and the divine bosom. . . . ------- Stanza iii. 1. . . . The last vibration of the seventh eternity thrills through infinitude. The mother swells, expanding from within without, like the bud of the lotus. 2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . . 3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg, the ray causes the eternal egg to thrill, and drop the non-eternal germ, which condenses into the world-egg. -------------------------------------------------------------------------------- [[vol. 1, page]] 29 the secret doctrine. 4. Then the three fall into the four. The radiant essence becomes seven inside, seven outside. The luminous egg, which in itself is three, curdles and spreads in milk-white curds throughout the depths of mother, the root that grows in the depths of the ocean of life. 5. The root remains, the light remains, the curds remain, and still oeaohoo is one. 6. The root of life was in every drop of the ocean of immortality, and the ocean was radiant light, which was fire, and heat, and motion. Darkness vanished and was no more; it disappeared in its own essence, the body of fire and water, or father and mother. 7. Behold, oh lanoo! The radiant child of the two, the unparalleled refulgent glory: bright space son of dark space, which emerges from the depths of the great dark waters. It is oeaohoo the younger, the * * * he shines forth as the son; he is the blazing divine dragon of wisdom; the one is four, and four takes to itself three,** and the union produces the sapta, in whom are the seven which become the tridasa (or the hosts and the multitudes). Behold him lifting the veil and unfurling it from east to west. He shuts out the above, and leaves the below to be seen as the great illusion. He marks the places for the shining ones, and turns the upper into a shoreless sea of fire, and the one manifested into the great waters. 8. Where was the germ and where was now darkness? Where is the spirit of the flame that burns in thy lamp, oh lanoo? The germ is that, and that is light, the white brilliant son of the dark hidden father. 9. Light is cold flame, and flame is fire, and fire produces heat, which yields water: the water of life in the great mother. 10. Father-mother spin a web whose upper end is fastened to spirit -- the light of the one darkness -- and the lower one to its shadowy end, matter; and this web is the universe spun out of the two substances made in one, which is svabhavat. [[footnote(s)]] ------------------------------------------------- ** in the english translation from the sanskrit the numbers are given in that language, eka, chatur, etc., etc. It was thought best to give them in english.

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