Text: In the study of ourselves in relation to the Whole lies the awakening of the inner man to a full consciousness of our respective part which we must play in the scheme of creation. Here again man is baffled by what seems to be a great division of force. This is due to the limitations of the conscious faculties by space-time. Yet, there is open to every individual a door through which he may pass to obtain a new vision. This door leads to the inner self. "We must, in spite of our three-dimensional, finite, physical viewpoints, understand the inner, infinite, higher-dimensional experiences that the inner subconsciousness mind may be induced to bring through imagination into out consciousness, but which visioning, hunches, premonitive or intuitive thoughts, experiences, or spontaneous ideas we will fail to understand, unless we know something of the logic of the higher-dimensional viewpoint." (80) "Not only one element, but every element in a universal force has its effect upon the various phenomena of life in the action of an individual entity in its relationship to the whole. Hence, we find this prerogative: That while we are apparently reasoning from and through an heterogeneous mass, yet, that one factor of the inner force or spark of the entity's association, or the entity's relative force from the first or from the universal cause of creation, has its activity throughout. This should be understood that it may be applied in the phenomena of life." (900-359) (2) This is to say that regardless of the seeming complexity of existence in this plane, the original impulse which gave the soul its being will manifest and dominate throughout any experience if given the opportunity of expression. "In the greater or lesser degree this same universal force as is applied in this sense is the same way and manner in which ideas or ideals of an individual respond to the various conditions as may be presented to him through the various forms of that called the experience or phenomenon of life. Man, from the purely material sense, only becomes conscious through the sensuousness, or through the five senses. Yet, ever is that sixth, seventh, or eighth sense of the entity alert to the various responses as received by the inner self through the various experiences of life. We find in many various phases of same these - taken as an oneness - become, as it were, branches or lines of study sought out by individuals and classified as the keynote; yet, no one is superior to the other in its influence upon the individual life, save as to what the individual's development or attunement is - through its experiences - to those phases of the same thing. Hence, we find one may say that all sensuousness of an individual only comes through hearing, seeing, feeling, or experiencing as a whole. Another may say only that sense of inner-preservation, as an individual, is the keynote of experience of life; however, in this very example as has been set, we find this disproves that any one may be the whole; but, all are a part of, a portion of, the whole. Dependent, then, as to individual development as to what the response may be, whether as to self-preservation, self-propagation, or self-expression of sensuousness, in making self big in mind or in the various expressions of sensuous experience." Cayce (900-359) (2)

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Source: 76