Text: New Perspectives on Creating Positive Change B: All right, I'll say: proceed. Q: Okay. Well, I have about three questions to do with my home and living situation. It seems that for the past several years I've had complications to do with my home -- not necessarily with my home here, but also to do with my home here. I own another home in Minnesota, and I've been trying to sell it for -- trying, yes. I've been wanting to sell it for years, and just nowŠ B: Now, if you really wanted to sell it, it would have been sold. Q: I really want to sell it. B: What does it do for you in not selling? Q: It's an aggravation. B: All right. What does it aggravate? Q: My mother; my financial situation, the fact that I have to worry about it. B: You have to? Q: Well... I let my mother worry about it for quite some time, but she decided she didn't want to have anything to do with it anymore. B: All right. What about you? Q: I don't want to have anything to do with it anymore either. B: All right. What purpose did it serve when you had it? Q: I Iived in it for a few years, and then I moved away. B: And why did you move? Q: Because I didn't like Minnesota; it was too cold. B: All right. Why else? Q: I wasn't very happy about much of anything in my life at that time. B: Why not? What was the situation? Q: I was in a job where I felt like I was held back, and where I couldn't progress at the speed that I wanted to, andŠ B: All right, what else? Q: I was in a relationship where... I guess I ended the relationship because l knew I was moving away. B: All right. What else? Q: Just the fact that I was sick all the time because it was very cold there. And IŠ B: You do not get sick because it is cold. Q: Oh, I had a lot of colds. I hated it there, it was too cold. B: All right. Now that you have, as you say, moved: what about those situations -- the job, the relationship, the illness -- what is it about those ideas you feel you need to hang on to? Do you feel you need something, even something you did not like, to fall back on if something else doesn't work? Q: Well, there's nothing really to fall back on, because I don't... I know I'll never go back there. B: All right. But you are there -- you are there because you create a connection. Now, what does that connection do for you while you are out here? What does it aggravate? Q: Uh, my memories that I wasn't happy. B: Oh, very good! Now understand that what you call memory is still creation in the moment. It is re-creation; and it is never exactly the same as it actually occurred. You are giving yourself an opportunity to look at situations that existed that were created by another you -- from the perspective of the new you -- and you can do this many times. But understand that when you look at these ideas from the perspective of a new you, they are not the same situations, because the new you does not create the same situations that the old you created. Q: Okay. B: Now, in the creation from the perspective of the new you that you are, of the creation of those ideas experienced by the old you: why do you seek to get rid of the memories? Q: Because they were unfulfilling. B: Unfulfilling!?! Did those experiences not get you where you are? Q: Well I guess so, because I left there. B: All right. Then how could they be unfulfilling? They obviously served your purpose. For they created for you a situation that you did not prefer. You preferred something else, and decided to change it -- which you may not have done if you had not given yourself situations that allowed you to prefer something else. So they served a purpose. So why consider them to be negative events? Q: Well they were unpleasant at the time, andŠ B: All right. They were unpleasant at the time; but the overall purpose for which they were created is not necessarily unpleasant. You are only describing circumstances. Now circumstances have changed. Therefore, the circumstances that you are creating now do not have to mimic the unpleasantness of the circumstances then. Recognize that the circumstances then do not necessarily delineate the purpose of the situation -- and that the circumstances now also do not necessarily delineate the purpose of the situation. Now just as you have the perspective of what you call hindsight, in looking back on these situations, as allowing them to get you where you are now, and then perhaps allowing yourself the opportunity to look at them in such a way that you can see how they may have served a positive purpose, now that you are looking at them from this point of view -- can you also look at what you are experiencing now from a similar point of view further up the road, and see how what you are going through now may also serve you in the future? Q: Yes. B: Then when you begin to allow all events in your life to serve the purpose -- no matter what the circumstances -- to serve the purpose for which you created them, you will be able to view any event in your life with regard, with respect, with relation to the entire life -- what you have lived, and what you have yet to live. So it will not seem so confusing in a negative way as to, "Why am I experiencing this now?" The reason you are experiencing negative circumstances, with regard to the positive purpose you are creating, is because you still assume that the circumstances, in and of themselves, bespeak the purpose of the situation -- which they do not necessarily have to. Q: Okay. But are you saying that I'm hanging on to theseŠ? B: You are hanging on by virtue of creating a connection to the idea of your present situation and your past situation. You are assuming, in this way, believing, that the idea of discovering your purposes must come with negative circumstance. Which they do not have to. Q: Hmmm. Yes, okay. Well it appears that this houseŠ it's very difficult to sayŠ B: No, it is not. Q: Okay, it's not difficult at all. This man said that he was going to buy my house, and we (--?) this transaction over the telephone. B: Yes? Q: So he sent me papers, and I signed the papers and sent them back and I presumed that he was doing something about it. And heŠ B: Well, I'm sure he was doing something! Q: Well yes, he went ahead and put renters in my house -- which he hasn't paid me for. B: All right. And what do you feel about that? Q: I feel that he's being fraudulent, and I wish he would just pay me my money andŠ B: All right. Now can you, using your imagination, allow yourself to let the situation be valid, in the sense that you had to agree to co-create it to show yourself something about your belief system, about yourself, and the idea that you feel that you can be intruded upon, taken advantage of. You follow me? Q: Yes, I do. I don't like that, but I do follow you. B: Now if you love it, then you will not need to continue to remind yourself that this is the belief that you have had. Q: If I had loved what? B: If you love the idea that you are creating this opportunity -- so that you can recognize what the belief is. Once you recognize, by allowing your physical reality to be an obvious reflection of what you believe about yourself; once you recognize this reality to be reflective of that belief; once you recognize a belief, it transforms -- if you allow it to serve the purpose for which you created the scenario that showed you what the belief was you had. Q: Okay; I understand that. All right; so that's that. TheŠ B: All right. Now also, allow yourself to interact with the situation. Do not be standoffish. You have created it; you have co- created it. It is your reality, get in there and act in it. Thus you may find that some of the things you may want are even in the situation you think you don't want. Because you are infinitely and multi-dimensionally creative, and always will bring to yourself the answers you seek through many doorways that you may not expect that they could come. For example -- I'm not saying this is the case -- but allowing myself to simply exercise my imagination, let us say that you now have these renters. Well, all right: this is not a situation you expected. So you go to what you can do; you can interact with the renters. You can explain this, you can explain that, you can explain the situation in such and such a way. This could be one way that you could do this -- something then may lead you to some other situation that is more representative of what you thought you were getting into in the first place. Q: Right. Right. Okay. Yes, this has already been suggested to me before, through another channel. And I have indeed already talked to the renters. B: All right. Q: So okay. I'll follow through with that. That is great. And now the living situation that I'm in now: I chose this place, because you told me to get excited and just go for whateverŠ B: I did not tell you to get excited. Q: Okay, you suggested that I should go for what feels right. B: Not should, that you can. Q: Okay. So I went for what felt right. And now I'm finding that it's kind of a sticky situationŠ B: Now, now, now! Understand this, what you are now still experiencing is your expectation. Understand that when you make a choice, you do not have to expect that the situation you think you are creating will play itself out in a particular way, or for any great length of time. It might change like that. Q: Okay, yes; well that'sŠ B: When you go with your own flow, you will sense that it has changed. You see, many of you individuals ask for an increase in your acceleration, but when you give it to yourself, you hold back and don't take it by acting on it. Thus, if you made that move and created that scenario, and went into it and acted into it, and you arrived at a point where it became sticky, it is an indication to you that you have changed, and that now something else can occur. But many of you choose to ignore the idea that you can simply change out of this again into something else, and choose to stick with it. So it sticks with you. Q: Okay, great. Yes. B: Change; change. Transform. Transform; transform. Allow me to illustrate an analogy. Understand that you have a symbol upon your planet. Why do you find that you have ascribed this symbol of what you supposedly call absentmindedness to people who you think are geniuses? It is because it is a trait of listening to the inner self. And when you do that, as those so-called geniuses do -- that is why you think they are geniuses: because they are listening to their inner selves and acting upon it -- you will act in much the same way. And it will be thus: you will start with this separation of your answer from yourself so that you create a question within: "Well, why such-and-such and so-and-so?" Understand that when you say, "Why such-and-such and so-and-so?" that while you are creating the question, you are linking with your pictures, with your feelings, with subtle ideas and feelings of energy, and forming scenarios that you are describing in terms of what you would rather the situation would be like. Now as you create the scenario of what you would rather the situation be like, you are, in the moment you are creating that scenario -- even as you are forming the question which separates you from it -- you are forming the vibration of being that person in that preferable scenario. But you let it be so subtle, you don't pay attention to the fact that even as you're asking the question, you are creating the answer by the feelings you are giving yourself about what you think you prefer. If you were to listen to those feelings as you are asking the question, then your question may come out something more like this: "Oh, so you have a question? All right, ask it." "Well all right. Well, why is such-and-such . . oh! Well, what's the question?" "What?" "Well, what is the question?" "What question?" "Well, you said you had a question." "No, I? I didn't have a question. Me? What would I have a question about?" "Oh, then it must have been another you that had it. Oh, perhaps, yes." In listening to the scenario I was describing, I allowed myself to become, to become, the scenario I was describing, and so become another me. And this me did not ask a question, because this me does not ask questions. Therefore, I became other-minded, rather than absent. You follow me? Q: Yes! B: Thank you very much. Q: I'm not finished. I'm sorry - I'm not sorry, but I'm not finished. B: Oh, thank you! We are not sorry that you are not finished either. Q: Okay. I would like to share with you my purpose -- which is to raise the consciousness, the conscious level of the populace of the world, andŠ B: Of course! That is why you are here in a transformational life as are you all. Q: I'm doing it through my art world. And I have a performance in an art show and everything, da-da-da-da, which will takeŠ B: Oh, da-da-da-da, yes. Q: Š which will take place in a few months. And I'm just wondering if you have any suggestions for, I don't know, justŠ B: For what? Expressing the purpose you already recognize? Q: Well, no. I know the purpose, and I know what I have to do andŠ B: End of conversation. Q: Okay, great. B: That is our suggestion: put a period at the end of your knowing sentence. That is our suggestion. Q: Thank you. B: Thank you very much for the willingness to share the idea of the new you. Sharing!

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