There is no question that homosexuality figures prominently in the history of the Holocaust. As we have noted, the ideas for disposing of the Jews originated with Lanz von Leibenfels. The first years of terrorism against the Jews were carried out by the homosexuals of the SA. The first concentration camp, as well as the system for training its brutal guards, was the work of Ernst Roehm. The first pogrom, Kristallnacht, was orchestrated in 1938 by the homosexual Reinhard Heydrich. And it was the transvestite Goering who started the "evolution of the Final Solution...[with an] order to Heydrich (Jan. 24, 1939) concerning the solution of the Jewish question by 'emigration' and 'evacuation'" (Robinson:25). Still, despite their disproportionate role, homosexuals did not cause the Holocaust. They, along with so many others who had lost their moral bearings, were merely instruments in its enactment. The Holocaust must be blamed on the one whom the Bible compares to "a roaring lion, seeking whom he may devour" (NKJ:I Peter 5:8).
Yet, while we cannot say that homosexuals caused the Holocaust, we must not ignore their central role in Nazism. To the myth of the "pink triangle"-the notion that all homosexuals in Nazi Germany were persecuted-we must respond with the reality of the "pink swastika." The Pink Swastika by Scott Lively and Kevin Abrams.