We were shocked to hear of Emmah's death this week,
also very sad for David and their two small
children. David had been hospitalized, twice, on
account of poisonings--the more recent attack caused
him to miss going out on the boat with Mrs Odondi,
Billie (Mrs O's teenage son) Emmah, Salva and
Christine when they took a bunch of orgonite to the
dolphins near Mombasa. Taht time, David languished
in the hotel and had to be carried onto the bus by
the others for the return trip. We've been able to
help our African friends in teh chatroom each time
one of them got poisoned or assaulted with energy
but, this time, the attack occured too late for us
to help. I'm sure we could have saved her, that
way.
If you'll send them all (including Emmah) a nice
boost I'm sure it will make this situation easier in
the short term. The nice things about boosting is
that anyone can do it spontaneously, it works like
prayer and there's no dogma or ideology attached to
it. I'm quite certain, too, that boosting a
departed spirit helps that one along a productive
path.
Today, in the chatroom, Dooney and Stevo looked into
this and what they saw confirmed Carol's impression
that Emmah was murdered. She got sick quite fast
and started using the zapper, right away, but soon
after she was hospitalized she succumbed to what was
apparently a CIA/Triad energy assault. This was
the first time that the psychics saw those two
criminal agencies actually working together; before,
they've seen CIA and NSA kidnappers and murderers
working for the Triads in a sort of contractor
position. We may be seeing evidence of the
assimilation of the CIA by the Triads.
We didn't take the time for reprisals, today, but
will do so over the weekend. Dooney was also under
attack and much of the session was spent helping
her.
We in the West, South and East who do this work
aren't as challenged to keep safe from corporate
predators as our African comrades are, nor are most
of us faced with daily economic survival issues.
I've discussed the notion of economic independence
with each of the more rural East African
participants and I think it's time for them all to
start selling, locally, the orgonite that they're
making. I figure that if they're going to succeed,
now is a good time because people in their areas
have had a few years to experience the benefits of
orgonite. When I was in East Africa I noticed
that most people had no trouble seeing that these
devices are beneficial and desirable, so that can
translate into 'marketable.' As poor as people are,
there, many of them still manage to get
non-essential products, like cellphones and 12v
lighting for their homes. It was only in the
wartorn area of N Uganda that I saw people who were
mostly too poor to buy bicycles, which are as
essential to Africa's economy as cars and trucks are
where we live.
It may be that I'm mistaken about the opportunity
for them to at least pay for their own gifting
efforts by selling their home-made orgonite but if
you also get the feeling that this may be the time
for them to try, then I will collect donations for
them and add what I can to the pot. The feds
stopped preventing me from wiring money last spring,
when Carol called the SS ('Homeland Security') to
ask them if I would be stopped from getting on an
airplane. Before, they told MoneyGram and Western
Union not to let me send money because I was on
their 'list of 50,000,' whatever the hell that meant
It's funny how a little bit of published exposure of
the terrorist US regime can make them pull in their
talons a bit.
David had been soliciting money from a few people
without notifying me and I've told him that people
in the West feel that it's inappropriate for him to
do that. In many cases, I think Africans assume
that charity is the only way for them to get a leg
up out of poverty and they might see us all as
potential cash cows. They don't have the
guilt/blame programming that we in the West are
infused with regarding money but they also don't
feel personally slighted if we decline to grant
their requests. When my business is under attack
I'm not generally able to send money to our African
cohorts and I tell them so when they ask, then.
We who grew up in materialistic cultures have a lot
of issues around money, after all--I'm no better or
worse than anyone, this way. I personally don't
have a problem saying, 'No,' or 'Not right now,'
when someone asks me for money but it took a trip to
beggar-ridden Namibia to learn to do that. It was a
nice change, later, to visit Uganda because I never
encountered any beggars, there. When I was in
Windhoek, Namibia, I couldn't bear not to give away
all the money I had on me because I'd never seen
such human misery--most of the beggars had fled the
slaughter in Angola.
Cultural obstacles, like misunderstandings around
money, are a pretty grievous challenge to global
unity and the only way to bust down these walls of
prejudice and assumption is for more and more people
to develop personal relationships with people in
other countries, especially when they're a different
race.
There's a huge, decades-old effort by the corporate
world order to commit genocide in Africa. As time
goes on, the corporate $#!+birds are losing ground
with that agenda but what seems to be harder to
reverse is a century of missionizing, which turned
Africa from being the last continent where women
could hold political and economic power, into an
extremely partriarchal matrix. I'm unpleasantly
fascinated by the consummate skill and the timely
way that the missionaries, merchants, then soldiers
of a few European countries surgically decimated the
power of women on that continent and it looks like
corporate misogyny found its fullest expression in
that orchestrated agenda, which was mostly
accomplished by the 1950s everywhere in
Africa. Brutal male dictators, all sponsored by one
or several European governments, carried the
intrusions of women-hating missionaries to the
logical conclusion. I think the Theosophists later
learned their infiltration and cultural sabotage
techniques from the missionaries of the 1800s, many
of whom were masons, of course.
There are quite a few good books on all of this,
written by Africans. The new fascination for
African culture and history is probably a hopeful
sign and Georg Ritschl is in the confidence of Credo
Muttwa, who is probably the most reputable
repository of African traditions.
Emmah is apparently the first fatal casualty of the
corporate world order's agenda to neutralize the
planetary gifting movement and I want her death to
count for a lot. If you want to donate to our
friends' venture you can contact me at
doncroft@wildblue.net
and I'll send them money but won't send them your
contact info unless you want me to. I don't want
anyone to feel obliged to send a piastre or to feel
like he/she is going to ever be subjected to online
begging.
I'm waiting for someone to decide to go to East
Africa and work with these folks directly. I'd do
it in a heartbeat if the feds would let me have a
passport
and what will make it such a rewarding experience
for that first person is that these folks are fellow
warriors and have sacrificed for our common
effort. That makes them our family in the positive
sense. The reason I rarely use the word, 'family,'
is because so many in the West who wear that word on
their sleeves remind me more of the Manson family
than the von Trapps.
This is not an emergency situation, by the way, and
I'm not trying to tweak your emotions or guilt--if
you have a sense that it's time for an economic
revolution in Africa and that it can start with
these folks' humble, local efforts and spread like
a grassfire throughout the continent, then send me a
few bucks!
~Don