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S U P E R
S P A C E
by Paul Davies
In the domain of the quantum the apparently concrete world of experience
dissolves away among the melee of subatomic transmutations. Chaos lies at the
heart of matter; random changes, restrained only by probabilistic laws, endow
the fabric of the universe with a roulette-like quality. But what of the arena
in which this game of chance is being played - the spacetime background
against which the insubstantial and undisciplined particles of matter perform
their antics? In chapter 2 we saw how spacetime itself is not as absolute or
unchanging as traditionally conceived. It too has dynamical qualities, causing
it to curve and distort, to evolve and mutate. These changes in space and time
occur both locally, in the vicinity of the Earth, and globally as the universe
stretches with its expansion. Scientists have long recognized that the ideas
of quantum theory should apply to the dynamics of spacetime as well as to
matter, a concession which has the most extraordinary consequences.
One of the more exciting results of Einstein's theory of gravity -
the so-called general theory of relativity - is the possibility of gravity
waves. The force of gravity is in some respects like the force of electricity
between charged particles, or the attraction between magnets, but with mass
playing the role of charge. When electric charges are violently disturbed,
such as in a radio transmitter, electromagnetic waves are generated. The
reason for this can readily be visualized. If an electric charge is pictured
as surrounded by a field, then when the charge is moved the field must also
adjust itself to the new position. However, it cannot do this instantaneously:
the theory of relativity forbids information to travel faster than light, so
the outlying regions of the field do not know that the charge has moved until
at least the light-travel time from the charge. It follows that the field
becomes buckled, or distorted, because when the charge first moves the remote
regions of the field do not change whereas the field in the proximity of the
charge is quick to respond. The effect is to send a kink of electric and
magnetic force travelling outward through the field at the speed of light.
This electromagnetic radiation transports energy away from the charge into the
surrounding space. If the charge is wobbled to and fro in a systematic way,
the field distortion wobbles likewise, and the spreading kink takes on the
features of a wave. Electromagnetic waves of this sort are experienced by us
as visible light, radio waves, heat radiation, x-rays and so on, according to
their wavelength.
In analogy to the production of electromagnetic waves we might expect the
disturbance of massive bodies to set up kinks in the surrounding gravitational
field, which will also spread outwards in the form of gravity waves. In this
case, though, the ripples are kinks in space itself, because in Einstein's
theory gravity is a manifestation of distorted spacetime. Gravity waves can
therefore be visualized as undulations of space, radiating away from the
source of disturbance.
When the nineteenth century British physicist James Clerk Maxwell
first suggested, on the basis of a mathematical analysis of electricity and
magnetism, that electromagnetic waves could be produced by accelerating
electric charges, much effort was devoted to producing and detecting radio
waves in the laboratory. The result of Maxwell's mathematics has been radio,
TV and telecommunications in general. It might seem that gravity waves should
prove equally important. Unfortunately, gravity is so weak that only waves
carrying enormous energy will have any effect that can be detected using
current technology. It is necessary for cataclysms of astronomical immensity
to befall matter before detectable gravity waves are produced. For example, if
the sun exploded or fell down a black hole, present instruments would easily
register the gravitational disturbances, but even events as viol- ent as
supernovae explosions elsewhere in our galaxy are only just on the limits of
detectability.
Gravity wave detectors, like radio receivers, operate on a very
simple principle: as the space ripples wash through the laboratory, they set
up vibrations in all the hardware. The ripples act to stretch and shrink space
alternately in any particular direction, so all objects in their path also get
stretched and squeezed by a minute amount, with the result that sympathetic
oscillations can be induced in metal bars or incredibly pure crystals, of the
right size and shape. These objects are very delicately suspended, and
isolated from more mundane sources of disturbance, like seismic waves or motor
cars. By looking for minute vibrations, physicists have attempted to detect
the passage of gravitational radiation. The technology involved is mind-boggling:
some bars consist of pure sapphire crystals as big as an arm, and the wobble-detectors
are so sensitive that they can register a motion in the bar that is less than
the size of an atomic nucleus.
In spite of this impressive instrumentation, gravity waves have not
yet been detected on Earth to everyone's satisfaction. However, in 1974
astronomers discovered a peculiar type of astronomical object which gave them
a unique opportunity to spot gravity waves in action. This object is the so-called
binary pulsar, already mentioned in chapter 2 in connection with the speed of
light. So accurately can astronomers monitor the radio pulses, that the most
minute disturbances to the pulsar's orbit are detectable. Among such
perturbations is a tiny effect due to the emission of gravity waves. As the
two massive collapsed stars career about each other, intense gravitational
disruption is created, with the result that a great deal of gravitational
radiation is shaken off. The gravity waves themselves are still too weak to be
detected, but their reaction on the binary system is measurable. Because the
waves transport energy away from the system, the loss must be paid for out of
the orbital energy of the two stars, causing their orbit to slowly decay, and
it is this decay that astronomers have observed. The situation is rather like
watching your electricity bill mount when your radio transmitter is switched
on: the effect is not a direct detection of radio waves, but a secondary
effect attributed to them.
The reason for this digression into the subject of gravity waves is
that their cousins - the electromagnetic waves - were the starting point of
quantum theory. As explained in chapter 1, Max Planck discovered that
electromagnetic radiation can only be emitted or absorbed in discrete packets
or quanta, called photons. We would therefore expect that gravity waves ought
to behave similarly, and that discrete 'gravitons' should exist with
properties similar to those of photons. Physicists support gravitons for
stronger reasons than simple analogy with photons: all other known fields
possess quanta, and if gravity were an exception it would be possible to
violate the rules of quantum theory by letting these other systems interact
with gravity. Assuming gravitons exist, they will be subject to the usual
uncertainties and indeterminacies that characterize all quantum systems. For
example, it will only be possible to say that a graviton has been emitted or
absorbed with a certain probability. The significance of this is that the
presence of a graviton represents, crudely speaking, a little ripple of
spacetime, so that uncertainty about the presence or absence of a graviton
amounts to an uncertainty about the shape of space and duration of time. It
follows that not only is matter subject to unpredictable fluctuations, but so
is the very spacetime arena itself. Thus, spacetime is not just a forum for
nature's game of chance, but is itself one of the players.
It may appear startling that the space we inhabit takes on the
features of a quivering jelly, but we do not notice any quantum rumblings
about us in daily life. Nor do sophisticated subatomic experiments reveal
random and indeterminate jerks of the spacetime inside the atom; no sudden
unpredictable gravitational forces have been detected. A mathematical analysis
shows that none are expected: gravity is such a feeble 'force' that only when
huge concentrations of gravitational energy are present is spacetime distorted
enough for us to notice. Remember that the entire mass of the sun will only
distort the images of distant stars by a barely perceptible amount. On
subatomic scales, temporary concentrations of mass-energy can be 'borrowed'
through the Heisenberg uncertainty mechanism, so it is a simple matter to
calculate the duration for a loan of enough mass-energy to put a really good
bump into space. The Heisenberg principle requires that the greater the energy
the shorter the loan, so because of the relative feebleness of gravity and the
correspondingly intense packet of energy needed, only a very short loan indeed
is possible. The answer works out to be the shortest time interval ever
considered as physically relevant: sometimes known as a 'jiffy', there are no
less than one followed by forty-three zeros (written 1043)
of them in one second, a duration so short that even light can travel a mere
million- billion-billion-billionth of a centimetre in one jiffy - a full
twenty powers of ten smaller than an atomic nucleus. Small wonder that we do
not encounter quantum spacetime fluctuations in either daily or laboratory
experience.
In spite of the fact that quantum spacetime inhabits a world within
us more remote in smallness than the ends of the universe seem in their
immensity, nevertheless the existence of the effects would lead to the most
dramatic consequences. The commonsense picture of space and time is rather
like that of a canvas on which the activity ofthe world is painted. Einstein
showed that the canvas itself can move about and suffer distortions -
spacetime comes alive. Quantum theory predicts that if we could examine the
surface of the canvas with a supermicroscope we should observe that it is not
smooth, but has a texture or graininess caused by random and unpredictable
quantum distortions in the spacetime fabric on an ultramicroscopic scale.
Down at the size of one jiffy still more spectacular structures
appear. The distortions and bumps are so pronounced that they curl over and
join up with each other, forming a network of 'bridges' and 'wormholes'. John
Wheeler, the chief architect of this bizarre world of Jiffyland, describes the
situation as similar to that of an aviator flying high above the ocean. At
great altitudes he can only make out the gross features and sees the surface
of the sea as flat and uniform, but on closer inspection he can make out the
rolling swell that indicates some form of local disturbance: this is the large
scale gravitational curvature of spacetime. Swooping down, he then notices the
irregular small-scale disturbances - the ripples and waves superimposed on the
swell: these are the local gravitation fields. Eventually, with the aid of a
telescope he perceives that, on a very small scale indeed, these ripples
become so distorted that they break up into foam. The apparently smooth
unbroken surface is really a seething mass of tiny spume and bubbles: these
are the wormholes and bridges of jiffyland.
According to this description, space is not uniform and featureless
but, down at these unbelievably small sizes and durations, a complex labyrinth
of holes and tunnels, bubbles and webs, forming and collapsing in a restless
ferment of activity. Before these ideas came along, a lot of scientists
tacitly assumed that space and time were continuous down to any arbitrarily
small scale. Quantum gravity suggests instead that our world canvas not only
has texture, but a foam or sponge-like structure, indicating that intervals or
durations cannot be infinitely subdivided.
Great mystification frequently surrounds the problem of what
constitutes the 'holes' in the fabric. After all, space itself is supposed to
be emptiness; how can there be a hole in something already empty? To answer
this point it is helpful to visualize not Wheeler's wormholes, but holes in
spacetime that are large enough to affect daily experience. Suppose there were
a hole in space in the middle of Piccadilly Circus in central London. Any
unsuspecting tourist would abruptly disappear on encountering this phenomenon,
presumably never to re-emerge. We could not say what happened to him because
our laws of nature are restricted to the universe, that is, to space and time,
and say nothing of regions beyond their boundaries. Similarly, we could not
predict what might come out of one - including what pattern of light. If
nothing at all can emerge the hole would simply appear as a black blob.
There is no particular reason why our universe should or should not
be infested with holes, or even complete edges. Figuratively speaking, God may
have taken a pair of scissors to the spacetime canvas and lacerated it. While
we have no evidence that this has happened on a Piccadilly-scale, something
like it might be the case in Jiffyland.
A proper study of the branch of mathematics known as topology (the
gross features and structure of space) reveals that holes in space need not
cause the abrupt disappearance of objects from space. This may easily be seen
by comparing space with a two-dimensional surface, or sheet, as we have done
in our canvas and ocean metaphors. In Figure 10 two possibilities for holes in
space are shown. In one a hole is cut in the middle of a roughly flat sheet:
the sheet also has edges. The broken lines drawn on the sheet represent the
paths of explorers who, like the imaginary ill-fated navigators of a previous
century, vanish off the edge of the world (or into the hole). In the second
example the sheet is curved over and rejoined with itself in the form of a
doughnut, a shape known to mathematicians as a torus. The torus also has a
hole in the middle, but its relation to the sheet is quite different from
Figure 10(i). In particular, there is no abrupt edge, either bounding the hole
or at the extremities, so explorers may crawl all over this surface without
risk of leaving it: it is a closed, finite but edgeless space and is closer to
the mathematician's view of the froth of Jiffyland.
|
Figure 10: Holes in space
Space is here represented by a surface on which
explorers crawl, leaving their tracks as broken lines. (i) The explorers 'fall
off' the edge of the world or into the hole. (ii) They can circumnavigate
the 'universe' without leaving the space - this surface does not have a
boundary, even though it is limited in size and there is a hole in it. |
It is entirely possible that the universe on a large scale has a
shape analogous to the torus in Figure 10(ii) in which case space would not
extend for ever, but curve back round on itself Of course, it may not have a
big hole in the middle - it could be more like a sphere - but in either case
we could in principle travel all around it and visit every region. In
colloquial jargon, we could 'do' the whole universe on a sort of cosmic
package tour. And just as terrestrial globetrotters often leave London for
Moscow but return from New York, so our intrepid cosmonauts might
circumnavigate the cosmos, in what they regard as a fixed and straight flight
path, returning from the direction opposite to their one of departure.
The topology of the universe might be much more complicated than
either the simple 'torus' or 'sphere', and contain a whole network of
holes and bridges. One could imagine it as rather like a Swiss cheese,
with the cheese being spacetime and the holes breaking it up into a
complicated topology. In addition it must be remembered that the whole
monstrosity is also in a state of expansion. Space and time would then be
connected to themselves in a bewildering way. It would be possible, for
instance, to go from one place to another by a variety of routes - each
apparently a straight path - by threading through the labyrinth of bridges.
The idea of a space bridge giving almost instan- taneous access to some
distant galaxy is much beloved of science fiction writers. The possibility
of avoiding the long route through intergalactic space would be most
appealing if giant wormholes really do thread the universe. Taking the
canvas analogy, such a hole would be represented by curving the canvas
over in a U shape and joining the two folds together at a certain place to
form a tunnel (see Figure 11). Unfortunately, there is no evidence
whatever that such features really exist, but neither can they be ruled
out. In principle our telescopes should be able to reveal just what shape
the universe is, but at present it is too difficult to untangle these
geometrical effects from other, more mundane, distortions. |
|
Figure 11: Space tunnel
Travelling from galaxy A to B through the tunnel
saves the long route through intergalactic space (broken line). |
|
|
Figure 12: Möbius Strip
The Möbius strip has the strange property that a right-handed
glove changes into a left-handed glove when transported once around the
strip. (No distinction is to be made between the front and reverse
surfaces of the strip.) |
Still more bizarre possibilities come to mind. When our surface (i.e.
space) is 'connected up' with itself, it could contain a twist, like the
famous Möbius strip (see Figure 12). In this case it would no longer be
possible to distinguish left-handed from right-handed. Indeed a cosmic
circumnavigator might return as a mirror image of himself, with his left and
right hands interchanged!
An important point to grasp is that all these spectacular and unusual
features of space could be deduced by its inhabitants entirely on the basis of
observations from within it. Just as it is not necessary to leave the Earth to
conclude that it is round and finite, so we need not have the higher-dimensional
overview of perceiving, say, the 'hole' in the middle of a 'doughnut' universe
to deduce that it is there. Its existence has consequences for space without
our ever worrying about what is 'in' the hole, or what is 'outside' the finite
universe. So to regard space as full of holes does not require one to specify
what the holes are physically - they are outside our physical universe and
their nature is irrelevant to the physics that we can actually observe.
Just as there could be holes in space, so there could be holes in
time. A crude cut in time would presumably manifest itself by a sudden
cessation of the universe, but a more elaborate possibility would be closed
time, analogous to spherical or toroidal space. A good way of visualizing
closed time is to represent time by a line: each point on the line corresponds
to a moment of time. As usually conceived the line stretches away in both
directions without limit, but later we shall see that the line may have one,
or two, ends: i.e. a beginning or end of time. However, the line could still
be finite in length without having ends, for example by closing it into a
circle. If time were really like this, it would be possible to say how many
hours constituted the entire duration of time. Often closed time is described
by saying that the universe is cyclic, with any event repeating itself ad
infinitum, but this picture presupposes the dubious notion of a flow of time,
sweeping us repeatedly round and round the circle. As there is no way to
distinguish one trip around from the next, it is not really correct to
describe such an arrangement as cyclic.
In a closed-time world the past would also be the future, opening up
the prospect of causal anarchy and temporal paradoxes frequently discussed by
science fiction writers. Worse still, if time joins up with itself similarly
to the twisted strip shown in Figure 12 it would not be possible to
distinguish forwards or backwards in time anyway-just as there is no
distinction between left and right hands in a Möbius-type space. Whether or
not we would notice such bizarre properties of time is not clear. Perhaps our
brains, in an attempt to order our experiences in a meaningful way, would be
unaware of these temporal gymnastics.
Although edges and holes in space and time might seem like a mad
mathematician's nightmare, they are taken very seriously by physicists, who
consider that such structures may very well exist. There is no evidence for
the 'laceration' of spacetime but there is a strong suggestion that space or
time might develop edges which have borders, or boundaries, so that rather
than tumbling unsuspectingly off the edge of creation, we should be painfully
and, it turns out, suicidally aware of our impending departure ('holes with
teeth'). Glancing once again at Figure 10(i), it is clear that the hole which
is simply cut in space starts abruptly. There are no warning features in the
vicinity of the edge to herald the imminent discontinuity. Likewise with
similar holes in time: nothing would herald the demise of the universe, or
some portion of it. Consequently, our physics cannot predict (or deny) the
existence of these holes. However, holes or edges that develop gradually out
of 'ordinary' spacetime could be, and indeed are, predicted by sound physical
principles that most physicists accept.
|
Figure 13: Hole with teeth
Space (the surface) curves progressively more until it
pinches off altogether at a point, and stops. A curious observer (broken
line) who explores near the tip risks disappearing for good off the end -
he can never return. However, he is well warned of the impending end as he
becomes violently squeezed into the diminishing space near the tip. |
Figure 13 is an attempt to depict for a two-dimensional surface what
a heralded edge to space - a hole with teeth - might look like. The surface is
a cone-like structure that tapers gradually but relentlessly to a point known
as a cusp: crudely speaking the spike is infinitely sharp, so nothing can 'turn
over' the tip and climb down the other side. An object which approaches the
tip starts to feel uncomfortable as the increasing curvature tries to bend it,
and the diminishing room constricts it. Very near the tip the object becomes
progressively squeezed, and it can only reach the tip itself by being crushed
down out of existence - compressed to nothing at all - for the tip has no
size. The price paid for visiting the tip is the destruction of all extension
and structure; the object can never return.
These cusp-like edges to spacetime from which no traveller can return
are predicted by Einstein's theory of relativity, and are known as
singularities. The escalating curvature in their vicinity corresponds
physically to forces of gravity, which would drag all bodies apart and smash
them into an ever-decreasing volume. One way in which such an unpleasant
feature might occur is from the gravitational collapse of a burnt out star.
When a star's fuel is exhausted, it loses heat and cannot sustain enough
internal pressure to support its own weight, so it shrinks. In rather large
stars, the shrinkage becomes so rapid that it amounts to a sudden implosion
and the stars contract, perhaps with- out limit. A spacetime singularity forms
and much, maybe all, of the star could disappear into it. Even if it does not,
curious observers who follow its progress can still run into the singularity.
It is widely believed that if a singularity occurs, it will be located inside
a black hole where one cannot see it without falling in and leaving the
universe.
Another type of singularity could have existed at the birth of the
universe. Many astronomers believe that the big bang represents the debris
which erupted from a singularity which was literally the creation of the
universe. A big bang singularity could amount to a past temporal edge to the
cosmos - a beginning of time, and space as well, in addition to the origin of
all matter. Similarly there could be an edge to time in the future, at which
the whole universe will disappear for good - space and time with it - after
the usual crunching and annihilation. Further images of the end of the
universe can be found in my book The Runaway Universe.
Having described some of the more extraordinary features that modern
physics permits space and time to possess, it is worth returning to jiffyland
and the concepts of quantum theory in an attempt to understand what the frothy
substructure really means. In chapters 1 and 3 we discovered how electrons and
other subatomic particles do not simply move from A to B. Instead their motion
is controlled by a wave, which can spread out, occasionally washing through
regions that are quite remote from the straight path. The wave is not a
substance but a wave of probability: where the wave disturbance is slight
(e.g. far from the straight path) the chances of finding the particle are slim.
Most of the wave motion concentrates along the classical Newtonian route,
which is therefore the most probable path. This bunching effect is exceedingly
pronounced for macroscopic objects like billiard balls, whose wavelike
spreading we never notice.
If we fire a beam of electrons (or even a single electron) from a gun,
we can write down a mathematical expression for the wave, which moves
according to the famous Schrödinger equation. The wave displays the important
wavelike property of interference so if; for example, the beam strikes two
slits in a screen, it will pass through both and the bifurcated disturbance
will recombine in a structured pattern of peaks and troughs. The wave
describes not one world, but an infinity of worlds, each containing a
different path. These worlds are not all independent - the interference
phenomenon shows that they overlap each other and 'get in each other's way'.
Only a direct measurement can show which of this infinity of potential worlds
is the real one. This raises delicate and profound issues of what is meant by
'real' and what constitutes a measurement, questions which will be thoroughly
discussed in the coming chapters, but for now we merely note that when a
physicist wishes to describe how an electron moves, or in general how the
world changes, he deals with the wave and examines its motion. It is the wave
which encodes all the available information about the electton's behaviour.
If we now picture all the possible worlds - say, each with a
different electron trajectory - as a sort of gigantic, multi-dimensional
superworld, in which all the alternatives are placed in parallel on an equal
footing, then we can regard the world which is found to be 'real' on
observation to be a three-dimensional projection from, or section through,
this superworld. To what extent the superworld can be regarded as actually
existing will be mentioned in due course. Basically we need a different world
for each electron path, which usually means that we need an infinity of them,
and similar infinities of worlds for every atom or subatomic particle, every
photon and every graviton in existence. Clearly this superworld is a very big
world indeed with infinite dimensions of infinity.
The idea that the world we observe might be a three-dimensional slice
through, or projection of; an infinite-dimensional superworld may be hard to
grasp. A humbler example of a projection may help. Consider an illuminated
screen used to project the silhouette of a simple object, such as a knobbly
potato. The image on the screen gives a two-dimensional projection of what is
really a three-dimensional shape; i.e. the potato. By reorienting the potato,
an infinite variety of silhouette shapes can be obtained, each representing a
different projection from the larger space. Likewise, our observed world is
shaped as a projection from the superworld - which projection being a matter
of probability and statistics. At first sight it might seem that reducing the
world to a sequence of random projections is a recipe for chaos, each
successive moment presenting our senses with a completely new panorama, but
the dice are heavily loaded in favour of the well- behaved, law-like Newtonian
changes, so that the jerky fluctuations, which undoubtedly exist, are safely
buried among the microscopic recesses of matter, only manifesting themselves
on a subatomic scale.
Just as a Newtonian particle moves in such a way as to minimize its
action, and a quantum wave bunches along the same path of least activity, so
when it comes to gravity we find that space also conserves its activity. The
quantum froth of jiffyland fuzzes out the minimal motion somewhat, but only on
the absurdly small scale discussed in the earlier part of this chapter. Thus,
space itself must be described by a wave, and this spacewave will display
interference properties too. Moreover, in the same way that we may construct a
different world for each electron trajectory, so we may construct a different
world for each shape of space. Stitching them altogether gives us an infinite-
dimensional superspace. Contained in superspace are all the possible spaces -
doughnuts, spheres, spaces with wormholes and bridges - each with a different
froth arrangement; an infinity of geometric and topological arrangements and
rearrangements. Each space of superspace will contain its own superworid of
all possible particle arrangements. The world of our senses is apparently a
single, three-dimensional element projected out of this stupendously infinite
superspace.
We have now moved so far from the commonsense view of space and time
that it is worth pausing to take stock. The route to superspace is a hard one
to tread, each step requiring the abandonment of some cherished notion or the
acceptance of an unfamiliar concept. Most people regard space and time as such
fundamental features of expenence that they do not question their properties
in any way. Indeed, space is frequently envisaged as completely devoid of
properties - an empty, featureless void. The hardest concept to accept is that
space can have shape. Material bodies have shape in space, but space itself
seems more like a container than a body.
Throughout history there have been two schools of philosophy
concerning the nature of space. One school, of which Newton himself was a
member, taught that space is a substance which not only has a geometry, but
can also display mechanical features. Newton believed that the force of
inertia was caused by the reaction of space on an accelerating body. For
example, when a child whirling around on a roundabout feels a centrifugal
force, the origin of this force is ascribed by Newton to the surrounding space.
Similar ideas have been pro- posed for time, the analogy with a flowing river
most closely implying an association with substance.
In contrast to these images, the alternative school proposes that
space and time are not things at all, but merely relations between material
bodies and events. Philosophers such as Leibniz and Ernst Mach denied that
space could act on matter, and argued that all forces are due to other
material bodies. Mach suggested that the centrifugal force acting on the child
who rides the roundabout is caused by the relative motion between the child
and distant matter in the universe. The child feels a force because the far-flung
galaxies are pushing against him, resisting the motion.
According to these ideas, discussion of space and time is just a
linguistic convenience enabling us to describe relations between material
objects. For example, to say that there is a quarter of a million miles of
space between the Earth and the moon is merely a useful way of saying that the
distance from the Earth to the moon is a quarter of a million miles. If the
moon were not there, and we had no other objects or light rays to manipulate,
it would appear to be impossible to know how far a certain stretch of space
extended. To measure distances, or angles, in space requires measuring rods,
theodolites, radar signals or some other material paraphernalia. Thus space is
regarded as no more of a substance than is the quality of citizenship. Both
are simply descriptions of relationships that exist between things - material
bodies and citizens, respectively.
Similar ideas may be applied to the concept of time. Is it necessary
to regard time itself as a thing, or only a linguistic convenience for
expressing the relation between events? For example, to say that one waited
for a bus for a long time really only means that the interval between arriving
at the bus stop and boarding the bus is uncharacteristically dilatory. The
duration of time is a mode of speech describing the temporal relation between
these two events.
When we approach the idea of curved spacetime, it is undoubtedly more
helpful to adopt the former perspective, in which space and time are treated
as substance. This may not be strictly necessary from a logical point of view,
but as an aid to intuition it is helpful. Visualizing space as a block of
rubber gives a vivid image of what it means for space to bend or stretch. The
essential feature of Einstein's general theory of relativity is that spacetime,
with this curious elastic quality, can move about, i.e. change shape, the
cause of this motion being the presence of matter and energy. Once the idea of
a dynamical spacetime is grasped then the quantum aspects become more
meaningful.
When the concepts of quantum theory are applied to spacetime itself,
the unfamiliarity is compounded because one is elaborating the already
bewildering structure of a dynamical spacetime with the weird features of
quantum theory. Quantum mechanics implies that we must consider not one
spacetime, but an infinity of them, with different shapes and topologies.
These spacetimes all fit together after the fashion of waves, each interfering
with the other. The strength of the wave is a measure of how probable it is
that a space of that particular shape is found to represent the actual
universe when an observation is made. The spaces will evolve, such as when the
universe expands, and the overwhelming number of these alternative worlds will
expand in a very similar way. Some of them, however, fluctuate far from the
main path, like the children in the park discussed in connection with Figure
3. The wave strength in these maverick worlds is very low, so there is only an
infinitesimal chance that they will actually be observed. Down at the scale of
Jiffyland, these fluctuations become far more pronounced, and random
departures from smooth, unruffled space frequently occur.
Facing up to the existence of a superspace in which myriads of worlds
are stitched together in a curious overlapping, wavelike fashion, the concrete
world of daily life seems light years away. With concepts so abstract and
disturbing as these, one is bound to wonder to what extent superspace is 'real'.
Do these alternative worlds actually exist, or are they just terms in some
mathematical formula that is supposed to represent reality? What is the
meaning of the mysterious waves that regulate the motion of matter and
spacetime alike and which define the probabilities for the existence of any
particular world? What is 'existence' anyway in such a quagmire of
insubstantial concepts? Where do we-the observers-fit into this scheme? These
are some of the questions that we will turn to next. We shall see that the
cosmic game of chance is far more subtle and bizarre than mere roulette.
Paul Davies, Other Worlds: Space, Superspace and the
Quantum Universe
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